ḳị-wo-na-desobre un posible culto a la columna en la Pilo micénica

Referencias bibliográficas

• Aura Jorro, F. 1996, “El léxico micénico y su evolución al primer milenio. Proyecto y metodología”, en E. de Miro, L. Godart y A. Sacconi (eds.), Atti e memorie del Secondo Congresso Internazionale di Micenologia, Roma-Napoli, 14-20 ottobre 1991, Roma, 177-188.
• Baumbach, L., 1972, “Further Thoughts on PY Vn 46”, Minos 12, 383-397.
• Bernabé, A., 2013, “Dionysos in the Mycenaean World”, en A. Bernabé, M. Herrero de Jaúregui, A. I. Jiménez San Cristóbal y R. Martín Hernández (eds.)., Redefining Dionysos, Berlin-Boston, 27-37.
• Blakolmer, F. 2008, “Processions in Aegean Iconography II: Who are the participants?”, en L.A. Hitchcock, R. Laffineur y J. Crowley (eds.), Dais. The Aegean Feast. Proceedings of the 12th International Aegean Conference. University of Melbourne, Centre for Classics and Archaeology, 25-29 March 2008, Liège-Austin, 257-268.
• Blakolmer, F 2010, “A pantheon without attributes? Goddesses and gods in Minoan and Mycenean iconography”, en J. Mylonopoulos (ed.), Divine Images and Human Imaginations in Ancient Greece and Rome, Leiden – Boston, 21-62.
• Blegen, C.W. y Rawson, M., 1966 [2015], The Palace of Nestor at Pylos in Western Messenia. Volume 1: The Buildings and their Contents, Princeton, NJ.
• Broc, S., 1963, “L'hermès d'Hiéron à Delphes et le nom de l'hermès en grec”, REG 76, 39-51.
• Burkert, W., 2011, Griechische Religion der archaischen und klassischen Epoche, Stuttgart.
• Crowley, J.L., 1989, The Aegean and the East. An Investigation into the Transference of Artistic Motifs between the Aegean, Egypt, and the Near East in the Bronze Age, Jonsered.
• Crowley, J.L., 2013, The Iconography of Aegean Seals, Louvain-Liège.
• Cucuzza, N. y Puglisi, D., 2016, “Connotazioni simboliche della colonna nel mondo minoico”, en N. Bonacasa, F. Buscemi y V. La Rosa (eds.), Architetture del Mediterraneo. Scritti in onore di Francesco Tomasello (Thiasos, Monographie 6), Roma, 187-202.
• Darcque, P., 2008, “La civilisation mycénienne”, en R. Treuil, P. Darcque, J.-C. Poursat y G. Touchais (eds.), Les civilisations égéennes du Néolitique et de l`Âge du Bronze, Paris, 385-452.
• Davies, J.L., y Stocker, S. R., 2016, “The Lord of the Gold Rings: The Griffin Warrior of Pylos”. Hesperia. The Journal of the American School of Classical Studies at Athens 85 (4), 627-655.
• Demakopoulou, K. 1999 « A Mycenaean Terracota figure from Midea in the Argolid”, en Ph. P. Batancourt, V. Karageorghis, R. Laffineur y W. D. Niemeier (eds.), Meletemata. Studies in Aegean Archaeology Presented to Malcom H. Wiener (Aegaeum 20), Liège-Austin, 197-207.
• D’Ercole, M.C., y Zurbach, J., 2019, Naissance de la Grèce. De Minos à Solon. 3200 à 510 avant notre ère, Paris.
• Díez Platas, F., 2015, “Ornament, Margins and the Architecture of Greek Vases”, T3xture 2, 37-45.
• Doak, B.R. 2015, Phoenician Aniconism in its Mediterranean and Ancient Near East Contexts, Atlanta.
• Donohue, A.A., 1988, Xoana and the origins of Greek sculpture, Atlanta, GA.
• Driessen, J. 2000, “A Late Minoan IB town shrine at Palaikastro”, en J.A. Macgillivray, J. M. Driessen y H. Sacket (eds.), The Palaikastro Kouros. A Minoan Chryselephantine Statuette and its Aegean Bronze Age Context, London, 87-96.
• Evans, A., 1901, The Mycenaean Tree and Pillar Cult and its Mediterranean Connections, London.
• French, E.B. 1981, “Mycenaean Figures and Figurines. Their Typology and Function”, en R. Hägg y N. Marinatos (eds.), Sanctuaries and Cults in the Aegean Bronze Age. Proceedings of the First International Symposium at the Swedish Institute in Athens, 12-13 May 1980, Stockholm, 173-177.
• Gaifman, M., 2010, “Aniconism and the Notion of “Primitive” in Greek Antiquity”, en J. Mylonopoulos (ed.), Divine Images and Human Imaginations in Ancient Greece and Rome, Leiden – Boston, 63-86.
• Gaifman, M., 2012, Aniconism in Greek antiquity, Oxford. Godart, L., 2021, Les scribes de Pylos, Pisa.
• Heubeck, A. 1962, “Zu einigen Namen auf den Pylos-Tafeln”, Kadmos 1, 59-64.
• Hiller, S. 1984, “te-o-po-ri-ja”, en Aux origines de l’hellénisme. La Crète et la Grèce. Hommage à Henri van Effenterre, Paris, 139-150.
• Hiller, S. 2011, “Mycenaean Religion and Cult”, en Y. Duhoux y A. Morpurgo Davis (eds.), A Companion to Linear B. Mycenaean Greek Texts and their World, vol. 2, Louvain-la-Neuve, Walpole, MA, 169-212.
• Hocker, F., y Palaima, Th. G., 1990, “Late Bronze Age Aegean Ships and the Pylos Tablets Vn 46 and Vn 879”, Minos 25, 297-318.
• Hood, S., 2020, The Mason's Marks of Minoan Knossos, L.M. Bendall (ed.), London.
• Karageorghis, V. 2000, Ancient Art from Cyprus. The Censola Collection, New York.
• Kilian, K. 1978, “Ausgrabungen in Tiryns 1976. Bericht zu den Grabungen”, AA 1978, 449-470.
• La Rosa, V. 2001, “Minoan Baetyls: Between Funerary Rituals and Epiphanies”, en R. Laffineur y R. Hägg (eds.), POTNIA: Deities and Religion in the Aegean Bronze Age. Proceedings of the 8th International Aegean Conference, Göteborg, Göteborg University, 12–15 April 2000 (Aegaeum 22), Liège, 221–227.
• Luján E.R., Piquero, J., y Díez Platas, F. 2017, “What did Mycenaean Sirens look like?”, en M.-L. Nosch y H. Landenius Enegren (eds.), Aegean Scripts. Proceedings of the 14th International Colloquium on Mycenaean Studies, Copenhagen, 2-5 September 2015, Roma, 435-460.
• Marinatos, N., 1986, Minoan Sacrificial Ritual. Cult Practice and Symbolism, Stockholm.
• Marinatos, N., 1988, “The Imagery of Sacrifice: Minoan and Greek”, en R. Hägg, N. Marinatos y G.C. Nordquist (eds.), Early Greek Cult Practice. Proceedings of the Fifth International Symposium at the Swedish Institute at Athens, 26-29 June, 1986, Stockholm, 9-20.
• Marinatos, N., 1993, Minoan religion: ritual, image, and symbol, Columbia, SC.
• Marinatos, N., y Hägg, R. 1983, “Anthropomorphic Cult Images in Minoan Crete?”. en O. Krzyszkowska y L. Nixon (eds.), Minoan Society. Proceedings of the Cambridge Colloquium 1981, Bristol, 185-201.
• McGowan E.P. 1995, “Tomb Marker and Turning Post: Funerary Columns in the Archaic Period”, AJA 99, 615-632.
• Moore, A.D. y Taylour, W., 1999, The Temple Complex (Well Built Mycenae, 10), Oxford.
• Nilsson, M.P., 1927, The Minoan-Mycenaean Religion and its Survival in Greek Religion, Lund.
• Otto, B., 1996, “Der Efeu und sein Symbolwert in der minoisch-mykenischen Kunst”, en E. De Miro, L. Godart, y A. Sacconi (eds.), Atti e memorie del secondo Congresso internazionale di micenologia : Roma-Napoli, 14-20 ottobre 1991, Roma, 815-831.
• Palaima, Th. G., 1988, The Scribes of Pylos, Roma.
• Piquero, J., 2020, La civilización micénica, Madrid.
• Rehak, P. 2005, “The ‘Sphinx’ Head of the Cult Centre at Mycenae”, en A. Dakour-Hild y S. Sherrat (eds.), Autochthon. Papers Presented to O.T.P.K. Dickinson on the Occasion of his Retirement, Oxford, 271-275.
• Renfrew, C. 1985, The Archaeology of Cult. The Sanctuary of Phylakopi, Athens.
• Rutkowski, B., 1986, The Cult Places in the Aegean, New Haven.
• Sakallarakis, J. y Sapouna-Sakellaraki, E. 1991, Archanes, Athens.
• Schliemann, H., 1878, Mycenae. A Narrative of Researchers and Discoveries at Mycenae and Tiryns, New York.
• Shelmerdine, C.W. 1995, “Shining and Fragrant Cloth in Homeric Epic”, en J.B. Carter y S.P. Morris (eds.), The Ages of Homer. A Tribute to Emily Townsend Vermeule, Austin, 99-107.
• Sucharsky, R.A. Witczak, K.T., 1996, “u-po-jo po-ti-ni-ja and the Cult of Baetlys”, ŽA 46, 5-12.
• Tsagalis, Ch. K., 2017, Early Greek epic fragments. 1, Antiquarian and genealogical epic, Berlin-Boston.
• Tully, C.J., 2018, The Cultic Life of Trees in the Prehistoric Aegean, Levant, Egypt and Cyprus, Louvain-Liège.
• Tzonou-Herbst, I., 2012, “Figurines”, https://www-oxfordhandbooks-com.bucm.idm.oclc.org/view/10.1093/oxfordhb/9780199873609.001.0001/oxfordhb-9780199873609-e-16?rskey=LIxavX&result=1 [acceso: 21/07/21].
• Warren, P. 1990, “Of Baetyls”, OpAth 18, 193–206.
• Watrous, L.V. 2021, Minoan Crete. An Introduction, Cambridge.
• Weilhartner, J., 2005, Mykenische Opfergaben : nach Aussage der Linear B-Texte, Wien.
• Weilhartner, J., 2012, “Religious Offerings in the Linear B Tablets: an attempt at their classification and some thoughts about their possible purpose”, en C. Varias (ed.), Actas del Simposio Internacional 55 años de Micenología (1952-2007), Faventia. Supplementa 1, 207-232.
• Weilhartner, J., 2013, “Textual evidence for Aegean Late Bronze Age ritual processions”, Opuscula 6, 151-173.