La hermenéutica bíblica hobbesiana en el «Leviatán»

Bibliographische Referenzen

• Albertz, Rainer. Historia de la religión de Israel en tiempos del Antiguo Testamento. Vol. 1. Madrid: Trotta, 1999.
• Barrow, Isaac. A Treatise of the Pope’s Supremacy. London: M. Flesher, 1680. Consultado en enero de 2022. https://play.google.com/books/reader?id=xMpaq_WY8foC&pg=GBS.PP4&hl=es
• Bellarmino, Roberto. Disputationes de controversiis christianae fidei adversus huius temporis haereticos. Lyon: Ioannen Phillehotte, 1610.
• Bernier, Jean. La critique du Pentateuque de Hobbes à Calmet. Paris: Champion, 2010.
• Brito Vieira, Mónica. The Elements of Representation in Hobbes. Aesthetics, Theatre, Law, and Theology in the Construction of Hobbes’s Theory of the State. Leiden: Brill, 2009. https://doi.org/10.1163/ej.9789004181748.i-286
• Calvin, Jean. Institution de la religion chrétienne. Editado por Jean Daniel Benoît, 5 vols. Paris: Vrin, 1957-1963.
• Champion, Justin. “‘Directions for the Profitable Reading of the Holy Scriptures’: Biblical Criticism, Clerical Learning and Lay Readers, c. 1650-1720”. En Scripture and Scholarship in Early Modern England, editado por Ariel Hessayon y Nicholas Keene, 208-3. Aldershot: Ashgate, 2006.
• Champion, Justin. “Syllables governe the world’: Biblical Criticism, Erudition, Heterodoxy and Thomas Hobbes”. En The English Bible in the Early Modern World, editado por Robert Armstrong y Tadhg Ó Hannracháin, 183-212. Leiden: Brill, 2018. https://doi.org/10.1163/9789004347977_010
• Collins, Jeffrey. The Allegiance of Thomas Hobbes. Oxford: Oxford University Press, 2005.
• Craig Jr., Hardin. “The Geneva Bible as a Political Document”. The Pacific Historical Review 7 (1938): 40-49. https://doi.org/10.2307/3633847
• Curley, Edwin. “Calvin and Hobbes, or, Hobbes as an Orthodox Christian”. Journal of the History of Philosophy 34, n.º 2 (1996): 257-87. https://doi.org/10.1353/hph.1996.0030
• Curley, Edwin. “The Covenant with God in Hobbes’s Leviathan”. En Leviathan after 350 years, editado por Tom Sorell y Luc Foisneau, 199-216. Oxford: Oxford University Press, 2004.
• Elazar, Daniel J. “Hobbes confronts Scripture”. Jewish Political Studies Review 4, n.º 2 (1992): 3-24.
• García-Alonso, Marta. “Biblical Law as the source of morality in Calvin”. History of Political Thought 32 (2011): 1-19.
• García-Alonso, Marta. “El problema eclesiológico-político del Leviatán en contexto”. Araucaria 24, n.º 49 (2022): 103-122. https://doi.org/10.12795/araucaria.2022.i49.05
• Green, Ian. Print and Protestantism in Early Modern England. Oxford: Oxford University Press, 2000. https://doi.org/10.1093/acprof:oso/9780198208600.001.0001
• Grislis, Egil. “Scriptural Hermeneutics”. En A Companion to Richard Hooker, editado por Torrance Kirby, 273-304. Boston: Brill, 2008. https://doi.org/10.1163/ej.9789004165342.i-670.53
• Grislis, Egil. “The Hermeneutical Problem in Richard Hooker”. En Studies in Richard Hooker, editado por W. Speed Hill, 162-187. Cleveland: The Press of Case Western Reserve University, 1972.
• Grocio, Hugo. De veritate religionis christianae. Paris, 1627.
• Heering, Jan-Paul, ed. Hugo Grotius as Apologist for the Christian religion: A study of his work De veritate religionis Christianae, 1640. Leiden: Brill, 2004. https://doi.org/10.1163/9789047404880
• Heyd, Michael. “The Reaction to Enthusiasm in the Seventeenth Century: Towards an Integrative Approach”. The Journal of Modern History 53, n.º 2 (1981): 258-280. https://doi.org/10.1086/242286
• Hill, Speed. W. “Richard Hooker and the Rhetoric of History”. Churchman 114, n.º 1 (2000): 7-21.
• Hobbes, Tomas. Leviatán. Editado por Carlos Mellizo. Barcelona: Altaya, 1994. https://play.google.com/books/reader?id=fwMFAAAAYAAJ&hl=es&pg=GBS.PA201
• Kyle, Richard G. God’s Watchman: John Knox’s Faith and Vocation. Oregon: Pickwick, 2014.
• Lagrée, Jaqueline. “Grotius, Stoicisme et Religion Naturelle”. Grotiana 10, n.º 1 (1989): 80-96. https://doi.org/10.1163/187607589X00063
• Lagrée, Jaqueline. La raison ardente, Religion naturelle et raison au XVIIe siècle. Paris: Vrin, 1991. https://doi.org/10.3917/puf.lagre.1991.01
• Lambert, Thomas. Preaching, Praying and Policing the Reform in Sixteenth Century Geneva. Ann Arbor: Michigan, University Microfilms International, 2000.
• Laplanche, François. L’Écriture, le sacré et l’histoire. Érudits et politiques protestants devant la Bible en France au XVIIè. Amsterdam: Presses universitaires de Lille, 1986.
• Lecler, Joseph. “Protestantisme et ‘libre examen’. Les étapes et le vocabulaire d’une controverse”. Recherches de science religieuse 57 (1969): 321-374.
• Lorimer, Peter. John Knox and the Church of England: His Work in Her Pulpit and His Influence Upon Her Liturgy, Articles, and Parties. London: H. S. King & Company, 1875.
• Lutero, Martin. Assertio omnium articulorum. http://www.martinluther.dk/ass01.html
• Lutero, Martin. De servo arbitrio. http://www.martinluther.dk/serv-arbit01.html#n0
• Lutero, Martin. Obras reunidas 2: El siervo albedrío y otros escritos polémicos. Editado por Gabriel Tomás. Madrid: Trotta, 2019.
• Lutero, Martin. Weimarer Ausgabe. Luthers Werke. Studienausgabe. Editado por Otto Clemen, 4 vols. Berlin: De Gruyter, 1983.
• Malcolm, Noel. “Hobbes, Ezra, and the Bible: The History of a Subversive Idea”. En Aspects of Hobbes, editado por Noel Malcolm, 383-432. Oxford: Oxford University Press, 2002. https://doi.org/10.1093/0199247145.003.0012
• Martinich, Aloysius. “Hobbes’s Erastianism and Interpretation”. Journal of the History of Ideas, 70, n.º 1 (2009): 143-63.
• Martinich, Aloysius. “The Interpretation of Covenants in Leviathan”. En Leviathan after 350 years, editado por Tom Sorell y Luc Foisneau, 216-240. Oxford: Oxford University Press, 2004. https://doi.org/10.1093/acprof:oso/9780199264612.003.0011
• Martinich, Aloysius. The Two Gods of Leviathan. Thomas Hobbes on Religion and Politics. Cambridge: Cambridge University Press, 1992. https://doi.org/10.1017/CBO9780511624810
• McCoy, Charles, y Baker Wayne. Fountainhead of Federalism. Heinrich Bullinger and the Convenantal Tradition. Louisville (Ky.): Westminster/John Knox Press, 1991.
• McGrade, Arthur Stephen. “Introduction”. En Richard Hooker On the Laws of Ecclesiastical Polity, editado por W. Speed Hill, vol. VI-I. NY: Center for Medieval & Renaissance Text and Studies, 1993.
• Monter, William. “The Consistory of Geneva, 1559-1569”. Bibliothèque d’Humanisme et Reanissance 38 (1976): 467-484.
• Morrow, Jeffrey L. “Leviathan and the Swallowing of Scripture: The Politics behind Thomas Hobbes Early Modern Biblical Criticism”. Christianity and Literature 61, n.º 1 (2011): 33-54. https://doi.org/10.1177/014833311106100104
• Nellen, Henk. “Minimal Religion, Deism and Socinianism: On Grotius’s Motives for Writing De Veritate”. Grotiana 33 (2012): 25-57. https://doi.org/10.1163/18760759-03300006
• Nijenhuis, Willem. “Beza’s treatise ‘De triplici episcopatu’”. En Kerkhistorische Bijdragen. Vol. 1, Ecclesia Reformata. Leiden: Brill, 1972. https://doi.org/10.1163/9789004381797
• Pacchi, Arrigo. “Hobbes and Biblical Philology in the Service of the State”. Topoi 7 (1988): 231-39. https://doi.org/10.1007/BF02028423
• Pangle, Thomas L. “Thomas Hobbes Confronts the Bible”. Jewish Political Studies Review 4, n.º 2 (1992): 25-57.
• Pitassi, Maria Cristina. “Fondements de la croyance et statut de l’Écriture: Bayle et la question de l’examen”. En Les ‘Éclaircissements’ de Pierre Bayle, dirigido por Hubert Bost y Antony McKenna, 143-160. Paris: Champion, 2010.
• Pitassi, Maria Cristina. “La généalogie du mythe protestant du libre examen de l’Écriture. Protestantisme, nation, identité”. En Actes en Hommage à Myriam Yardeni, editado por Michelle Magdelaine y Viviane Rosen-Prest. Paris. Consultado en enero de 2022. https://hal.science/hal-03165641/document
• Pitassi, Maria Cristina. “Pratiques de lecture de la Bible en milieu réformé au XVIIe siecle”. En Les protestants à l’époque moderne. Une approche anthropologique, editado por O. Christin y Y. Krumenacker. 77-87. Rennes: Presses Universitaires de Rennes, 2017. https://doi.org/10.4000/books.pur.157562
• Pocock, John. G. A. “Time, History and Eschatology in the Thought of Thomas Hobbes”. En Politics, Language and Time,148-201. Chicago: Chicago University Press, 1960.
• Popkin, Richard. “Spinoza and La Peyrere”. En Spinoza, New Perspectives, editado por Robert W. Shahan y J. I. Biro, 177-95. Norman: University of Oklahoma Press, 1978.
• Popkin, Richard. The History of Scepticism from Savonarola to Bayle. Oxford: Oxford University Press, 2003.
• Preus, J. Samuel. “The Bible and Religion in the Century of Genius: Part II: The Rise and Fall of the Bible”. Religion 28 (1998): 15-27. https://doi.org/10.1006/reli.1997.0116
• Prior, Charles W. A. “Hebraism and the problem of church and state in England, 1642–1660”. The Seventeenth Century 28, n.º 1 (2013): 37-61. https://doi.org/10.1080/0268117X.2012.758420
• Runciman, David. “What Kind of Person is Hobbes’s State? A Reply to Skinner”. Journal of Political Philosophy 8 (2000): 268-278. https://doi.org/10.1111/1467-9760.00102
• Russo, Domenic. Hermeneutical Themes in the Writings of Richard Hooker: The Complications of Sola Scriptura. Tesis de doctorado en Teología, University of St. Michael’s College, Faculty of Theology, 2015. https://hdl.handle.net/1807/70997
• Simon, Irene. Three Restoration Divines: Barrow, South, Tillotson. Selected Sermons. Vol. I. Paris: Les Belles Lettres, 1967. https://doi.org/10.4000/books.pulg.3173
• Skinner, Quentin. “Hobbes and the Purely Artificial Person of the State”. The Journal of Political Philosophy 7, n.º 1 (1999): 1-29. https://doi.org/10.1111/1467-9760.00063
• Skinner, Quentin. Reason and Rhetoric in the Philosophy of Hobbes. Cambridge: Cambridge University Press, 1996. https://doi.org/10.1017/CBO9780511598579
• Stanford, William. “John Knox’s Theology of Political Government”. The Sixteenth Century Journal 19, n.º 4 (1988): 529-540. https://doi.org/10.2307/2540985
• Stengers, Jean. “D’une définition du libre examen”. Revue de l’Université de Bruxelles 8, n.º 1 (1955-1956): 32-61.
• Strauss, Leo. The Political Philosophy of Hobbes. Chicago: University Chicago Press, 1996.
• Strehle, Stephen. Calvinism, Federalism, and Scholasticism. Berna: Peter Lang, 1988.
• Tuck, Richard. “The Christian Atheism of Thomas Hobbes”. En Atheism from the Reformation to the Enlightenment, editado por Michael Hunter y David Wootton, 111-130. Oxford: Clarendon Press, 1993. https://doi.org/10.1093/acprof:oso/9780198227366.003.0005
• Tuck, Richard. Philosophy and government 1572-1651. Cambridge: Cambridge University Press, 1993. https://doi.org/10.1017/CBO9780511558634
• Watson, Alan. “The Evolution of Law: The Roman System of Contracts”. Law and History Review 2, n.º 1 (1984): 1-20. https://doi.org/10.2307/743908
• Whipple, John. “Hobbes on miracles”. Pacific Philosophical Quarterly 89, n.º 1 (2008): 117-142. https://doi.org/10.1111/j.1468-0114.2008.00312.x
• Wright, George. “Curley and Martinich in Dubious Battle”. Journal of the History of Philosophy 40, n.º 4 (2002): 461-476. https://doi.org/10.1353/hph.2002.0088