La interpretación de Emmanuel Levinas de Ideas I de Husserl

  1. López Sáenz, María Carmen
Journal:
Co-herencia: revista de humanidades

ISSN: 1794-5887

Year of publication: 2018

Volume: 15

Issue: 29

Pages: 123-152

Type: Article

DOI: 10.17230/CO-HERENCIA.15.29.5 DIALNET GOOGLE SCHOLAR lock_openDialnet editor

More publications in: Co-herencia: revista de humanidades

Metrics

Cited by

  • Scopus Cited by: 1 (16-02-2024)
  • Web of Science Cited by: 0 (13-10-2023)
  • Dimensions Cited by: 1 (21-02-2024)

SCImago Journal Rank

  • Year 2018
  • SJR Journal Impact: 0.106
  • Best Quartile: Q2
  • Area: Literature and Literary Theory Quartile: Q2 Rank in area: 378/884
  • Area: Music Quartile: Q3 Rank in area: 75/157
  • Area: Philosophy Quartile: Q3 Rank in area: 422/660
  • Area: Visual Arts and Performing Arts Quartile: Q3 Rank in area: 250/556
  • Area: History Quartile: Q3 Rank in area: 841/1439
  • Area: Sociology and Political Science Quartile: Q4 Rank in area: 1043/1358

CIRC

  • Social Sciences: B
  • Human Sciences: A

Scopus CiteScore

  • Year 2018
  • CiteScore of the Journal : 0.1
  • Area: Literature and Literary Theory Percentile: 34
  • Area: Visual Arts and Performing Arts Percentile: 28
  • Area: Music Percentile: 23
  • Area: History Percentile: 20
  • Area: Philosophy Percentile: 18
  • Area: Sociology and Political Science Percentile: 8

Journal Citation Indicator (JCI)

  • Year 2018
  • Journal Citation Indicator (JCI): 0.18
  • Best Quartile: Q4
  • Area: HUMANITIES, MULTIDISCIPLINARY Quartile: Q4 Rank in area: 292/389

Dimensions

(Data updated as of 21-02-2024)
  • Total citations: 1
  • Recent citations (2 years): 1
  • Field Citation Ratio (FCR): 1.19

Abstract

This article starts by describing Levinas’ legacy both from Bergson and from Husserl’s phenomenology. Next, it explores how Levinas deeply understood, as early as the 1920s, the meaning of Husserl’s transcendental idealism of Ideas I (1913). He adheres to Husserl’s re(con)duction to the transcendental –understood by Levinas as the sense of existence which is overlooked by the naturalist ontology–. The Levinasian interpretation of the controversial ‘reduction’ marked, at an early stage, his differences with Heidegger and his adhesion to the genetic phenomenology, particularly to the horizontal and non-representational intentionality. Finally, the Levinasian continuation of this phenomenology as well as its conclusion, that is, the irreducibility of ethical responsibility, will be analysed.

Bibliographic References

  • Fenomenología, existencia, intencionalidad, intuición, reducción.